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481,http://libarchstor2.uah.edu/digitalcollections/items/show/481,loc_civr_000020_000024,"Flier advertising the Civil Rights Movement in Alabama 1954-1965 Lecture Series.",,"This pamphlet features photographs taken by Alabama photographer Charles Moore during the civil rights era. Speakers listed include Fred Gray, Fred Shuttlesworth, Sonnie Hereford, and John Lewis.","Alabama A & M University^^University of Alabama in Huntsville",,2001,2000-2009,,,"Alabama--History--1951-^^Civil rights movements--Southern States--History--20th century","Fliers^^Still Image^^Text",,"Lecture Series on Civil Rights in Alabama, 1954-1965^^Box 1, Folder 1^^University of Alabama in Huntsville Archives, Special Collections, and Digital Initiatives, Huntsville, Alabama",,,,en,"This material may be protected under U. S. Copyright Law (Title 17, U.S. Code) which governs the making of photocopies or reproductions of copyrighted materials. You may use the digitized material for private study, scholarship, or research. Though the University of Alabama in Huntsville Archives and Special Collections has physical ownership of the material in its collections, in some cases we may not own the copyright to the material. It is the patron's obligation to determine and satisfy copyright restrictions when publishing or otherwise distributing materials found in our collections.",,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,http://libarchstor2.uah.edu/digitalcollections/files/original/32/481/loc_civr_020_024.pdf,,"Lecture Series on Civil Rights in Alabama, 1954-1965",1,0
218,http://libarchstor2.uah.edu/digitalcollections/items/show/218,loc_civr_0000001,"VHS tape of ""Trial by Fire and Water: Birmingham, 1963"" (Part I).",,"Rev. Fred Shuttlesworth is the speaker in this lecture given at Alabama A&M.","Alabama A & M University^^University of Alabama in Huntsville",,2001-10-11,2000-2009,,,"Shuttlesworth, Fred L., 1922-2011^^Civil rights movements--Southern States--History--20th century^^Birmingham (Ala.)^^Jefferson County (Ala.)","Lectures^^Moving Image",Videotapes,"Lecture Series on Civil Rights in Alabama, 1954-1965^^Box 2, Tape 5^^University of Alabama in Huntsville Archives, Special Collections, and Digital Initiatives, Huntsville, Alabama",,"Transcript of ""Trial by Fire and Water: Birmingham, 1963"" (Part I).",,en,"This material may be protected under U. S. Copyright Law (Title 17, U.S. Code) which governs the making of photocopies or reproductions of copyrighted materials. You may use the digitized material for private study, scholarship, or research. Though the University of Alabama in Huntsville Archives and Special Collections has physical ownership of the material in its collections, in some cases we may not own the copyright to the material. It is the patron's obligation to determine and satisfy copyright restrictions when publishing or otherwise distributing materials found in our collections.",,,,,,,,,,,,,,,,,,,,,,,,,,"2:01:04 ",,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,http://libarchstor2.uah.edu/ohms-viewer/render.php?cachefile=uah_civr_000001.xml,"
5.4VHS tape of "Trial by Fire and Water: Birmingham, 1963" (Part I).Lecture Series on Civil Rights in Alabama, 1954-1965UAH Archives and Special CollectionsFred ShuttlesworthTape5.mp41:|2(13)|10(11)|18(3)|25(12)|33(12)|40(1)|48(3)|53(2)|59(13)|68(11)|76(11)|85(11)|92(12)|99(12)|106(6)|114(2)|121(9)|129(5)|137(2)|141(5)|147(8)|156(2)|165(7)|174(10)|185(12)|192(2)|201(7)|210(14)|222(9)|230(8)|241(11)|247(7)|257(15)|269(9)|277(7)|284(13)|291(11)|300(10)|310(3)|319(11)|329(10)|337(12)|346(14)|356(3)|364(9)|373(9)|381(17)|388(13)|396(10)|403(12)|413(5)|423(17)|433(17)|444(15)|454(8)|461(1)|467(5)|471(67)|471(217)0http://libarchstor2.uah.edu/digitalcollections/files/original/32/218/Tape5.mp4OthervideoWelcomeIntroduction of Reverend Fred ShuttlesworthRev. Fred Shuttlesworth Lecture: Injustices of the Era (September 11 and Cincinnati Unrest) and Civil RightsRev. Fred Shuttlesworth Lecture: Justice, Civil Rights, and Organized ReligionRev. Fred Shuttlesworth: Biblical Justice and the Birmingham MovementRev. Fred Shuttlesworth Q&AIntroduction: Our speaker for tonight is the Reverend Fred Shuttlesworth. You
will hear more about him from the person who will introduce him. I want to make
just a few comments about the way in which the programs have taken place up to
this point. Last week we did not have a lecture. I am not sure if that was
clearly stated at the program the week before last. There may have been some
confusion. At least I heard some were a little bit confused. In fact we had a
program at the State Black Archives last Thursday. Some of the people showed up
at the State Black Archives. They said to me, "Is this where the symposium is
going to be?" I told them there was no way we could accommodate the numbers that
we have had at this symposium here at our place. We can only accommodate about
fifty in there. I'm very sorry that there was some misunderstanding. I think
there may have been at least a statement made but perhaps it was not emphasized
as clearly as it should have been or perhaps the emphasis was not as great as it
should have been. If you had looked at your schedule, you would have noticed
that there was no notation for October 4. That was because UAH had a small break
last week. That is the reason why it is not scheduled for the brochure. We
apologize for any inconvenience. We hope that you will forgive us for not making
that clear. However, tonight I would like for you to be sure to note that next
week's program will be at UAH. It will be at the same place and at the same
time. However, the next two programs from the campus of Alabama A&M, that is
October 25 th . If you have your pencils and you want to make a note on your
brochure, you can. October 25 th and November 8 th will be in this place, which
is the West campus center and the Ernest L. Knight reception area. If you are
coming from Meridian, come to the second light. Tum right or turn left. There
are plenty of parking areas just across the street in the parking area where the
post office is. There is some parking also on this side, if you turn left. All
you have to do is remember to proceed to the second light after the Chase Road
and then turn left or right. It will be the building across from the post
office. Is that clear to everyone? The next two programs on the campus of
Alabama A&M, October 11 and October 25 and November 8, there are three of these
and John L. Lewis will be here. We hope that some of the matters that are
keeping the conference occupied will not prevent him from coming. We hope that
he will be able to be here. Keep that in mind. I would like to acknowledge the
planning committee that has been responsible for each program. Dr Mitch
Berbrier, John Dimmock, Lee Williams and Dr. Jack Ellis from UAH; Professor
Carolyn Parker, who is not able to be here tonight, she is out of town, and
myself, from Alabama A&M, and of course crucial contributions are made by Joyce
Maples and Mr. Charles Wood. We do want to acknowledge their contribution and
the committee as a whole. I would like for Dr. Lee Williams to come forth and
acknowledge the people who are responsible for this series. Pastor of St. John
AME Church and a professor here at Alabama A&M University, will introduce Dr.
Shuttlesworth. Thank you.
Introduction continued: Thank you very much Dr. Williams. To Dr. Johnson and to
all of the committee of the Civil Rights Movements Symposium, and to all of the
underwriters, distinguished guests, visitors and friends, the entire Alabama
University family, it is a distinct honor and privilege to introduce the speaker
this evening. He is one whom I can truthfully and sincerely state, his times are
in God's hands. Paraphrased from Psalms 31: 15, "My times are in thy hands."
Circumstances and events in this life for eighty years, this March, I believe.
He has had fifty-eight years of ministry and thirty-six years at Greater New
Life Baptist Church in Cincinnati. He has been living eighty years on this
planet earth. He will introduce himself through his testimony tonight; a
testimony with heritage rich in the African-American experience; a heritage rich
in his love for America; a heritage rich in its primary base, a spiritual base.
We thank God for that rich heritage that is so needed for such a time as this.
Yes, we could talk about his long devotion, his personal history, human rights,
and justice ranging from Selma University and Alabama State with a Bachelor in
Science Degree, but he does not want me to talk about that. Even about 1956
where Alabama politicians outlawed the National Association for the Advancement
of Colored People. In response to that act, a group of ministers under the
leadership of Reverend Shuttlesworth came together to organize the Alabama
Christian Movement for Human Rights. He was a very close ally of Dr. King. With
the personality of confrontation, he became known and honored as Birmingham's
Civil Rights Leader. He was able to help and join together with Dr. Martin
Luther King and others to form the Southern Christian Leadership Conference. He
was devoted to nonviolence. He conducted leadership training programs. We can
read the whole history of this association with attorney general Kennedy along
with his love for human rights and justice. He was beaten with clubs and chains
when he tried to enroll his children in an all white high school and in 1961 he
moved to Cincinnati. He founded the Greater New Life Baptist Church in 1966
where he continues to serve as pastor. It's no question that they honored him on
March 10th through 17th of 2002, for thirty-six years of faithful service,
fifty-eight years in the ministry. He does not even look like he is eighty years
old. When I grow up I want to be like that. We look forward to a treat tonight
and I am sure that when we have the impact, not only of what happened at the
Unity Breakfast some years ago. He took us to the mountaintop. I am sure that by
the grace of God he will carry us to another level tonight. He always says that
he can't go any further than the people who are praying for him. I would like
for you to greet him with attentive ears, open hearts and raised disposition for
Birmingham's Civil Rights leader who comes to not only give us inspiration but
also his dedication for years of fervent commitment, not only to human rights
but social justice as a Christian creature who has not denied nor cut himself
away from his ethnicity, spirituality and politics of confrontation. It is my
privilege now to present to you the Reverend Doctor Fred Shuttlesworth, the
Pastor of Greater New Life Baptist Church.
Fred Shuttlesworth: That is a great introduction son. Thank you very much. That
was a great introduction Dr. Williams, Johnson, all the members of the faculties
of these institutions. I assure you that after that beautiful introduction, I
feel a little better than I did before. I was sitting there thinking about how
this is my eighteenth hour. I had to get up at four o'clock this morning. I must
commend the program. This is the first program in which I have ever been
introduced as you get to the heart of the program this quickly. I don't know if
you knew my sufferings or not, but I assure you I won't be all night. I am
reminded of that young boy whose mother wanted him to go and hear a professor
speak. This professor was noted for speaking a long time. In the audience, most
people would go to sleep while he would be speaking. When any of us would talk,
he would sleep. This young boy had to not only be pleaded with but she started
patting him a little bit with a switch. He was burning and seething. The
professor at the college would notice and just look over the audience, maybe
forty-five seconds, or more than a minute and he couldn't come up with anything.
After a while he would say, "I can't think of nothing to talk about." The little
boy would say, "Talk for about a minute and sit down." I may take a little more
than a minute since it would be unfair to you to have that great introduction
and I don't say anything. This is a great time to be alive and I appreciate the
instructional purpose of the programs that you are having, trying to get people
to understand that we have a great heritage. We have a great opportunity to do
something despite the uncertainty of the times in which we live and despite the
fact many people don't appreciate many of the things that happened to make the
change that we have had. This is a challenging time to be alive, both for people
who are in college and out of college. I thought a little bit about the times in
which we live. You all are interested in where I have been and what I have been
doing. I admit I have been into some things and I can put that into one sentence
to sort of put a critique on it. Paul the Apostle in writing to Timothy said
some words that seem to fit for what I have tried to do and what I am doing.
First Timothy Chapter 1 Verse 12 says, "Timothy, I thank God for putting me into
this ministry and sustaining me." I may make that the core of what I want to
speak about tonight. I wish I could speak to your satisfaction on the Birmingham
Movement. The Birmingham Movement should mean much more than it does to most
people. If we could use that as a taking off point to something better. If we
talk about the Birmingham movement and not be inspired from what happened then,
not when I was in it but because of the sacrifice of the people even down to the
children who made as great a sacrifice as if they were soldiers on a foreign
battlefield. That ought to challenge us today to go ahead and finish up the
work. It should challenge us to look at our country, love it, and make sure it
moves forward with this business of brotherhood and justice. I wish I could just
talk about some of the beautiful things that happened in the movement and some
of the terrible things. I know that you have had Diane Nash, one of the stalwart
young ladies. If not for her and the Nashville movement, the freedom riders
would have died on the ground in Birmingham; that is, there would have been no
progress. I wish I could take time and tell you about Robert Kennedy, the
president's brother and the many activities and many conversations that I had
with him, especially as it related to continuing the freedom rides. Maybe we can
cover some of that in the question and answer period, and in demonstrations,
seven years before sixty-two, we suffered so much. We caught a lot of
deprivation. I often think of the song that the people used to sing, Way Down
Yonder By Myself, I Couldn't Hear Nobody Pray. Before I say anything more, I
would like to release what happened after 9/11. Everybody knows what that is,
don't you? That was the day when everyone needed to not call on the police but
call on the Lord. I am a person who believes that you can't just let things roll
on. Things change because people change things. I must say to you that the
world, if it is to be changed, it will be changed by people whom the world
itself cannot change, so I hope I can challenge you in this great city where the
rocket center is your foundational basis here. Leading with outer space, where
we haven't conquered inner space yet. I would like to read this release, then we
will say some words and sit down. I was in California and of course none of us
could fly back so I had to stay in California for three extra days. In all of
what has happened to me, I don't think I have seen anything as tragic as those
planes flying into those tall buildings that represented the greatness of
America, the wishes of America, the center of trade in the world. I tried to get
about five minutes of sleep by turning the television off but I couldn't go to
sleep just thinking about it. No one could look at that with any sensibility and
not have some sort of feeling. Many people had a wrong feeling about it. Let me
just read this. This is the reason I wrote an article in California for the
paper. "Under no circumstance could any American with any degree of loyalty to
humanity or America condone the inhuman and dastardly destruction of buildings,
lives and property in New York and Washington DC. Our nation has indeed been
partially humiliated by this terrorist attack. We hope and pray that it has also
become more humbled before God. America responded in military and diplomatic
strengths to those who destroyed so much property and so very many innocent
lives. America will also now move with the same degree of arousement and
determination to attack racism and injustice within, with the same and truly
beneficial results to al I segments and levels of American life. We are all
Americans, hopefully loyal and loving Americans. However much we question and
disagree with the disputed election of President Bush, we do truly urge all
Americans to join one thousand and one percent in prayer for support of his
effort to secure, lift the spirits, and encourage the lives of all Americans in
this critical hour. God help us to come together and totally sacrifice together
when we are not in crisis as we are now doing always together the things in
unity of spirit as we are doing in this crucial hour. We saw everybody digging
and pulling and helping and suffering and bleeding, and dying together. That's
what Americanism ought to be about. I say this from the bottom of my heart and
in the spirit of God who loves his own. Yes, in the spirit of Martin Luther King
Jr., whom God sent to speak the spirit of nonviolence and unity to America and
to the world. In this our day of violence, hatred and meanness, only Satan is
the enemy of all mankind. All men are brothers and should act brotherly despite
racial and ethnic distinction. God is love and in His Spirit, someday we will
soon overcome the evils of this perilous moment. God bless America and God bless
each one of us." That was the statement.
I was getting ready to go somewhere. I was actually running out the door when I
heard that the judge that dismissed the sentence against the policeman who would
not have been given anything but nine months anyway, if he was given a sentence
at all, after killing this man. It was a minor charge. I thought of how the
system can be so light on certain people and so heavy on others. I thought I
should have something to say. I have lived long enough to know that if you say
nothing and do nothing the life will mean nothing. I was about to run out but my
secretary happened to have the radio on. When J heard that I couldn't believe
it. Serving nine months for killing a man is nothing. If this was a poor man or
a black man, nine years wouldn't have been enough. The following is what I
wrote. "The not guilty verdict of the court for Officer Steven Roach who
wantonly shot and killed Timothy Thomas, is typical of Cincinnati justice. You
know where Cincinnati is, don't you? It is as far South as you can get being in
the North, where the treatment of blacks by policemen is concerned. It is very
close to rulings by Southern segregation judges who felt blacks had no rights
that policemen had to respect. I am a living witness to that. This verdict,
following a series of unnecessary killings of several blacks by policeman and
numerous investigations by officials, can only mean that Cincinnati had been and
still is stuck in the mud of racism and injustice. Right is right and wrong is
wrong no matter who does it. This city, its prosecutors and its courts can never
find any punishable wrong done by its police department where blacks and
minorities are concerned. As painful and as hurtful as the decision to the
morale of the black and poor community, we must continue to give proper respect
to officers of the law, in spite of this decision and the long unholy record of
injustice in this city. Let us hope in faith and nonviolence that the national
tragedy of September 11 th will humble America and Cincinnati, to look within
our souls and eliminate racism, injustice and mistreatment of minorities, even
as America now arms itself to root out terrorism in the world and establish the
rule of law. Anything short of equal and exact justice in the same circumstance
done to any individual, regardless of color or status, is very close to terror
itself. Blessed is the nation whose God is the Lord. God bless America and God
bless Cincinnati and may the day speedily come when all men, regardless of
position, stand equally before the Lord. They can enjoy freedom, justice and
fair play."
I thought I should read that as a sort of taking off point here tonight, as we
think about one or two lessons from the Civil Rights Movement that can be good
for today's affairs. My friends, I am convinced that this is God's world no
matter what. I believe that from the bottom of my heart. In fact, when Bull
Conner was talking about me I said, "Mr. Conner, this is not your world! This is
God's world." I quoted to him that the deeds to this world is written in the
twenty-fourth Psalm where it reads, "The earth is the Lord's." I said, "Your
name is nowhere around it." This is God's world. God loves all of His people. At
sunder times, periodically, God moves in human history to change conditions in
human lives. I am also convinced that God is The God, not a God, but "The God".
There is only one you all know. He is the God of love and mercy, as most people
love to say. He is also the God of justice, which most people don't say. It is
fotmd in Psalms 88: 14. You may read it when you go home. It talks about God's
throne. Psalms ninety-seven talks about it also. They both speak of how God's
throne sits on two pillars. One of the pillars is justice and the other is
righteousness. You see, whoever speaks and does not talk about justice, is not
talking too much or rightly about Mr. God. He is a God of justice. We need in
this day like in old times, the preachers, the prophets, the church and the
leaders to thunder out the words, "let justice roll down like water and
righteousness. We need that to be emphasized today.
No one can preach or teach about God unless one talks of justice, even from the
prophets who said let justice roll down etc. and the longstanding weakness of
the church. I am not going to ask how many people here belong to a church
because I don't want to hear any untruths in here. The tabernacle, the mosque,
in other words organized religion because organized religion, based on the
spirit of God, is God's army. God and an army is a fighting instrument. Am I
right? An army is trained to fight. Folk in the church should be disciplined to
fight. Most folks in the church think that we are in a picnic and not a fight.
God's movement is to overcome injustice and unrighteousness, whether it is in
the government or in the streets. We don't emphasize this. We are supposed to
teach, preach and talk that. No wonder Dr. Martin Luther King said the church is
much more like a taillight than a head light on a car.
I am going to tell the story about this man who was running late for an
appointment. You all were on time. You are to be commended. This man was driving
his car to an instructional convention. He was running late because he was doing
something. The crowd he was supposed to lead just went on without him. There
were several carloads that went ahead. He was trying to hurry up when he
realized he didn't have much gas. He rushed to the filling station and said to
the man, "Fill it up real quick. Put some gas in here real quick." At that time
they had just got this thing where you could put the gas and let it be running
while you do something else, so the man was very nice. He tried to do a little
courtesy, you know, wipe his windshield off and checking the air in his tires.
He was not concerned about that though. He wanted his gas so he could just go
because he was already late. After awhile he told the guy, "Look fellow, I am
late. Hurry up and put the gas in. Did you see some folks in about ten cars go
along here a few minutes ago?" The man said, "Yes". He said, "Well hurry up
because I am leading those folks.
In the affairs of the world, the church is leading those folks, but say nothing.
Indeed the letter from the Birmingham jail was written in response to high
officials, not just ordinary preachers, but bishops and rabbis who talked with
the conscience of God. I guess that is what they thought. We were put in jail.
Police began to beat us. They commended the police. They suggested that we
should just be quiet. Isn't that the voice now of evil when people protest?
Isn't it the same thing? The system has changed since the time when God said to
Moses, go down and tell Pharaoh. You should read Genesis. The first Civil Rights
Conference was called, not in Chicago, as people think, but in a midnight desert
between God and Moses. There were only two of them there around the burning
bush. It was right there where God said some things that I think we would
refresh ourselves and remind ourselves and really do better as we listen again.
Read it again when you go home. God did a strange thing on September 11 °1 to
get our attention. He just set a bush afire. Well maybe if we let him set bushes
afire instead of setting buildings afire, we would do better. He said, "Moses I
am the God". God always makes it plain that he is the only one. Whatever name
you call him he is the God of your problem. You have to think of God with
antiquity in your mind. Did I not say that right or what? I thought I was doing
something wrong. God said, "I am the God". That's not my thought though. God
said, "I have seen the afflictions of my people". That's where we get this thing
from that we say in church "God sees". Let's believe that. I have heard their
groans and I have come down to deliver them". Our God is a God of deliverance
from whatever will hold us down or back. God says, "I see, I know and I am
here". He said another word that too many preachers leave out. God did not come.
He said to Moses, "I will send you to Pharaoh. I will tell you what to tell
him". God is so big and powerful. He can tell you what he is going to do
different from what he is sending you to do. He said, "I am going to harden
Pharaoh's heart but you still do your job". I think that is where we miss the
point. This is a sermon. I am a preacher and it may sound like I am preaching.
The church and people always have excuses. They're always saying what they can't
do. What can you do? God basically said to Moses, "Well who made your mouth
since you think you can't talk. To help you out I will send your brother with
you but Moses you are responsible." Our job is to go to Pharaoh. Pharaoh has a
voice. This might be a good thought to remember. The voice of Pharaoh then, was
not much different from the voice of Pharaoh now. Pharaoh is the system no
matter who is in it, whether they are black or white.
Black folks have been in the system most times. We are a little involved in it
now. If we aren't careful, we won't have to be in it long before we are like the
system. When Moses went down to Pharaoh, he was nervous. "Mr. Pharaoh, ugh, I am
here." Pharaoh said, "What's your name? God told Moses to say, "Tell him I am".
Moses had never heard that. One preacher was philosophizing. This preacher felt
Moses went down to Pharaoh and said, "Well God said let his people go. I am is
my God." Some people call this spiritual imagination. He said Pharaoh said, "I
am? Who is the Lord that I should obey? In allegiance, I am that I am." Moses
went back and told God, "Well Pharaoh said he is down here." God said, "That's
all right. Go back and tell him I am that I am ... my last and first name is the
same and my message is still let my people go."
This system has a nice way of doing it. We don't say we are not going to let
them go. The system says we will let them go but we are always enslaving them
and causing them to get behind even more. If you don't understand what I mean,
Martin Luther King and I were struggling in the South. There are more poor
people and they're poorer now than they were then and we have more money, more
everything. We are wasting it up in this country.
God is going to help us get rid of some of it because we have t.o buy some
friends with free food to help us. You can be sure your sins will find you out.
To show you that this hasn't changed, when Christ Jesus was risen, he called the
disciples. Read the last chapter of John. Jesus told the disciples, "Peace be
unto to you. As My father has sent me, even so, I send you." Our job is to still
speak to Pharaoh, to the system and the injustices in the system. Do you all
agree with that? If you don't, it is true. The church must speak out. If you
could see the Civil Right film, I could have brought that film and wouldn't have
to say anything. I have three copies. We would have fighting and suffering and
Howard K. Smith, this is in 1961, a long time ago. White people were saying what
they wanted to say. The judges and the bishops were talking. The Martin Luther
King letter from the Birmingham jail was responding and so forth. You would have
been surprised. You would have almost thought it was slavery time. The blacks
were discussing their suffering and sacrifices. We called ourselves Negroes
then. Negroes have changed. We call ourselves some of everything now. King led
us to the Birmingham jail with an answer to that defense. The church does not
speak. We compromise on things. We accept things. The history of the church says
that money has had a large effect on the church. Anything money can buy, someone
else can sell for a little more money. People should speak the truth. The Lord
told us to speak the truth. They tell me if we ever practice speaking the truth,
you won't. have to remember the last lie that you told. The truth is just the
truth you know.
I have a little more written down here if you can take it. Without justice,
there would be no brotherhood ever. There would be no beloved community. In the
south, segregation at one time, you wouldn't believe this was more sacred than
going to heaven. The Ku Klux Klan, the mob were allied with the rulers, the
system. The system is amazing. It is just like Old Man River. Don't say nothing,
just keep rolling along. I tell many black people it is our responsibility to
challenge this system. We must remember, if we don't win the war and just win a
battle and think you have won the war, then you have lost. We must come together
and keep pushing for what is wrong. Injustice. I still say like I said fifty
years ago, "Rattlesnakes don't commit suicide and ball teams don't strike
themselves out. You have to put it out." If we are going to win the battle for
justice, freedom, and righteousness in America, we will have to stand up for
something or we will fall for everything. I ask the question, "Who is brave
enough in the land of the free and the home of the brave to call for freedom or
to stand up for freedom? I am speaking to the young people. What kind of world
do you want? Do you want to continue to live in a world that was oppressive,
where people say that they are praying? Even Abraham Lincoln said back then,
"How can a man rest his living from the eyebrows and back of another person and
call on a righteous God to sustain him". In the civil war you have to come to
the conclusion that even if the war is terrible until every drop of blood drawn
with the lash shall be replaced and drawn by the sword. Even so, it must be said
as David said two thousand years ago, "The judgments of the Lord arc true and
righteous all together." I hope that the colleges are training young people. We
have been training them to become a part of the system and become just like the system.
Some of my people were once slaves. Some people hate the word slavery because
they don't like to think they have been in slavery, but they have. When you rise
a little bit up to a certain point, you have to reach back and help those who
are still behind. Justice calls for people who rise in it all, to remember where
you came from. People that don't remember where they came from will not get too
far ahead. Segregation was so important. I can just put this in here now so you
won't forget. If Diane Nash had not been in Nashville encouraging the students,
as I said earlier, the freedom rides would have died on the ground in
Birmingham. That is, they could not have gotten out. But she called me and said,
"Imagine this. After all of the violence and other things, the first time I saw
a human skull, they hit him with an iron pipe and his skull was lying open. You
would not believe it. Birmingham was terrible. They intended to give this man to
the Klan that night. It is amazing how far some people will go, claiming
righteousness. I better tell this. I have seen so many things. I thank God for
this. I don't let anything I see or hear keep me from being what I think I ought
to be and do. Ordered and directed from above before we got here. We should try
to relate to that. On the day that the freedom riders were beaten up, here comes
a yow1g black boy, all beaten up. They came to get me. By the time I got out
there, two or three more had come. Then here comes this white man with his skull
out. It was a pitiful sight. It was as bad as it was on September the 11th, but
in a small way because you had to have empathy.
You had to have evidence. It was around one thirty or two o'clock when we sent
him to Jefferson Hospital. I told him not to try to catch a cab to come back. It
was a dime then. I told him to call me when he was ready and we would come back
to get him. I thank God for using me. We were afraid but so concerned to make
sure of this. I had people around me that I could send to the hospital. That
night something said to me, "Why don't you go". Two fellows said they would go".
I said, "I think I will go tonight. They told me to stay there and they would go
but I told them I wanted to ride tonight. I was on the driver's side. The people
were still marching around the church as if they knew each other, so this man
had this other fellow's car. There were three wheelers and two squad cars. We
came out and got in the car. We pulled off slowly. \,Vhen we started off, they
started off also. I said to the driver, "Be careful. Don't drive over eleven
miles per hour. Nobody is going to get arrested for speeding tonight". We went
from 20th Street going from South to North. There is a viaduct where you had to
go about six blocks to get off, up and on to the North side. They followed us
slowly until we got about a block on the viaduct where you could not turn off or
get off. A policeman on a three-wheeler came right up to the driver's side and
said, "Where are you going boy?" The fellow said, "I am going back over to
Reverend Shuttlesworth's house". The policeman said, "Yeah, let me see your
license". It was the usual. The police said, "Well let me see your
registration?" The fellow said, "Well I am driving so and so's car". The police
said, "Oh, a stolen car!" I knew right then it was going to be hell to pay. I
was so glad I was there. I said to myself, "Thank you Jesus that I came". Has
there ever been a time when you just thanked God for who you are? I knew I had
to say something. The police said to him, "You mean to tell me you have a stolen
car?" I thought I had better say something then. I was sitting on the passenger
side. I said, "Officer you have understanding enough to know that this man would
not get a stolen car to come over to the hospital to get James Peck. He said,
"Who in the hell are you?" I said, "You don't like to know me but you have to
know me. I am Fred Shuttlesworth and tonight you all will not do what you intend
to do. We won't have that here tonight. He is going back over to my house,,. The
policeman said, "Who the hell you say you was? I am saying this only because the
policeman said this. 1 said," I am Reverend Fred huttlesworth and you know it".
The policeman had this thing open and I was listening to the people down at the
station and he was also. He said, "Oh, you are Shuttlesworth?" I said, ''Yes I
am". He said over the speaker, "Hey so and so, shuttlesworth is with us. The
person he was talking to said, "Who, you said?" The police officer repeated
"shuttlesworth!" The man on the radio said, "Aww hell! Let him go!" I said,
"Thank God!" I was in a place where I could speak out and say who I was. My
"am-ness" helped that situation. I am going to make this part of a long story
short if I can. I feel better now than I did when I began to talk. I thought it
was all over. They finally left out from there.
The very next morning when I was getting ready to go out of town, along came a
nice lady's voice saying, "Brother shuttlesworth, this is Diane ash". She had
not yet married as of then. he continued, "The students in Nashville have
decided that we can no longer let violence stop the rights of people". I said,
"Young lady, do you understand what is happening around here? Do you know
someone may yet be killed here?" he said, "Oh yes, but I want to inform you that
the students have made a decision". ln my heart, while I was trying to talk nice
to her, I am saying, "Thank God!" Have you ever been talking to someone and
praying at the same time? I said, "Thank you God for courage". he said, "In fact
a load are already on the way". I said call your governor and police and send
them some telegrams". At that time, any way that they could get you for an
infraction of the law they would do it. I told her we better develop a little
signal because if you would call my house long distance, at that time, Bill
Conner, and all of them would be listening to everything. When I would pick up
the phone long distance, I could hear the police talking to each other. One
time, I went to make a call and I heard someone say, "That's Shuttlesworth".
Don't be so excited. You would be amazed what your country can do. I have gotten
as many as fifty telephone calls in one night. Sometimes we would pick up the
phone and no one would say anything. One time the telephone rang and I picked it
up. I said, "Hello". No one said anything. I put it down and picked it back up
again. I took it off the hook. Guess what? The phone rang off the hook. Another
time I picked it up. Someone said, "Hello, Fire Department, Hello Police
Department. Hello Hospital". Within ten minutes all of them ganged at my house.
I have been through a storm, but thanks be to God.
The problem is not so much about what happens to you. I have discovered that
this God we talk about has always been a God of deliverance. His automobile is
the only automobile I know that does not have any reverse gears. God's car is
not supposed to back up. He proved that at the Red Sea. Nothing but water on
either side and yet God said, "Go ahead. Forward march" There is no mountain or
no water that can stop God. Forward march. They walked across on dry land. It
took faith to believe that. So they went on across. I believe the same about
Pharaoh's army. They were drowned in the Red Sea. The world says, "If you can do
it, then we can too", but you can't if God is in it. He does what he wants to do
and nobody can stop him. How much more time do I have? I am just getting started.
Let's do some things here. Thank God for the creative fifties and sixties. As Stevenson said when he was running against Eisenhower, he said, "America is great because America is good. I liked to hear him orate. He was the best speaker. Eisenhower couldn't talk but he could. He continued to say, "When America ceases to be good, it ceases to be great". It became me, Martin and others led by black folk to challenge this system. We had to ask America, "How good is God's goodness?" I love that song. I don't care what people say about me because I am an American. They used to call me communist, they'd call me black. I said, "Well no, I am too American black to be Russian Red." You can call me what you want but I am like Abraham Lincoln, calling a cow's tail a leg does not make it a leg. I like when we sing that song America, America God shed his grace on you and crowned your good. You need to question how good is his goodness. You must do it because that is a necessity. There are too many people that are terrorized. But I'll try to get to that a little more quicker so you can ask me some questions. We must live in a society that is affluent to decide whether you are going to pay your rent or doctor bill. This is my prayer for America. I hope you will pray for it too. Bush didn't win the election fully, that's all right, we didn't disagree and I can love you right on. Half of that stuff we can change. God bless you and God sanctify you and keep you strong and thank you for allowing me to come.
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""Bloody Lowndes"" and the Black Panther Party Speaker: John Hulett, Frye Gaillard
I am Sherry Marie Shuck, Assistant Professor of History at UAH. Welcome to the
ninth installment of the Civil Rights Movement in Alabama, 14-week symposium
centered around a series of public lectures, panels and first-hand account of
significant events taking place in the state of Alabama. This series is held
alternately at UAH and Alabama A&M University. After three years of planning,
this unique intellectual project is a joint venture between Alabama A&M
University and the University of Alabama in Huntsville. The members of the
Steering Committee in alphabetical order are: Mitch Berbrier of UAH, John
Dimrnock ofUAH, Jack Ellis of UAH, James Johnson of AAMU, Carolyn Parker of AAMU
and Lee Williams, II, of UAH. Throughout its work. the planning committee has
also been greatly assisted by the efforts of Joyce Maples of UAH's
University Relations.
We ask that you complete an evaluation form for this program and leave it here
on the stage or with an attendant at the exit.
This series on the Civil Rights Movement in Alabama would not have been possible
without the financial support of numerous sponsors whom the planning committee
wishes to acknowledge at this time. First and foremost is the Alabama Humanities
Foundation, a state program of the National Endowment for the Humanities; The
Huntsville Times, DESE Research Incorporated, Mevatec Corporation, Alabama
Representative Laura Hall and Senator Hank Sanders.
Joining our efforts from Alabama A&M University is the Office of the President,
The Office of the Provost, the State Black Archives Research Center and Museum,
the Title III Telecommunications who are responsible for taping these sessions
and we give a special thanks to all of you and Distance Learning, the Office of
Student Development, the A&M Honors Center, Sociology/Social Work, Political
Science and History.
At the University of Alabama in Huntsville, we greatly acknowledge funding
assistance from the Office of the President, Office of the Provost, the
Humanities Center, the Division of Continuing Education, the Department of
Sociology, its Social Issues Symposium, the Honors Program, the Office of
Multicultural Affairs, Student Affairs, The Copy Center and the UAH History
Forum Bankhead Foundation, which is serving as the local host for tonight's
activities; and with the kind help of Staff Assistant Beverly Robinson, who has
prepared a reception back stage immediately following tonight's lecture to
which you are all invited.
We would like to remind you that next Tuesday, November 6th, we have a special
guest lecturer, Dr. Hilliard Lackey, Professor of History at Jackson State
University who will speak on the Selma Voting Rights Campaign, which will be
held in Room 111 of the School of Business at Alabama A&M University at 7 p.m.
Next Thursday, our series will take place at the Ernest Knight Reception Center
at Alabama A&M University. Our focus will be the struggle for voting rights in
Selma, culminating in the event of March 7, 1965, known as Bloody Sunday in
which state troopers in an armed posse led by local sheriff, Jim Clark, used
clubs an tear gas to beat back peaceful marches attempting to cross Edmund
Pettus Bridge on their way to
Montgomery. Our speaker will be Congressman John Lewis of Georgia's 5th
District, one of the towering figures of the Civil Rights Movement. A native of
Torre, Alabama, an author of Walking with the Wind: A Memoir of the Movement,
published in 1998, Congressman Lewis was active in the national sit-ins, the
freedom rides, the Selma movement and was at the head of the marcher's
attack on Pettus Bridge. He will be joined by New York writer Mary Stanton, author of
the book From Selma to Sorrow: the Life and Death of Viola Liuzzo, published in 1998.
Tonight, we look at events that took place not far from Selma in a Blackbelt
County, whose tradition of violence against African-Americans and Civil Rights
workers earned it the unenviable nickname of Bloody Lowndes.
Two classic examples of Lowndes County terrorism are the Klan murder on March
25, 1965, of Mrs. Viola Liuzzo, a white Civil Rights volunteer from Michigan
along US Highway 80, followed by the shotgun slaying of Jonathan Daniels, a
26-year old Divinity student from New Hampshire at Varner's Cash Store in
Hayneville. Such atrocities had prevented any black resident from being
registered to vote for over half a century, even though they outnumbered local
whites by more than 3 to I. Blacks who wished to register not only faced
expulsion from the farms where they lived and worked but also a constant threat
of physical violence.
In a county where only 800 white men resided, Mr. John Hulett observed in 1966,
that ""there are 550 of them who walk around with guns on them. They are
deputies. It might sound like a fairy tale to most people, but this is true.""
Mr. Hulett was at the center of the struggle to bring change to Lowndes County
and what he accomplished there had
repercussions far beyond the Blackbelt and state of Alabama. To introduce him
with our second distinguished guest on stage tonight, prize-winning journalist,
Frye Gaillard, a call upon Ms. Erin Reed, a history graduate student at the
University of Alabama in Huntsville and president of Phi Alpha Theta, the
history honorary society... Ms. Reed.
Introduction: In defending the cause of freedom over the past 5 decades, Mr.
John Hulett has served in many ways, from union activist and civil rights leader
to county sheriff and probate judge. In his book, Outside Agitator, John Daniels
and the Civil Rights Movement in Alabama, historian Charles W. Eagles, portrays
Mr. Hulett as the leader of the Civil Rights struggle in Lowndes County and as a
""tireless, determined worker with unusual intensity and powerful personality.""
Born in a tiny community of Gordonsville, Mr. Hulett passed his formative years
in rural bonds. It was here, according to Professor Eagles, that his grandfather
born in slavery had managed during his life to acquire more than a hundred acres
in addition to a gristmill, a sawmill and a cotton gin. Finishing high school in
1946, Mr. Hulett soon left the family's farm to live in Birmingham. There,
he was hired as a foundry worker for the Birmingham Stove and Range Company.
This marked the beginning of his life as an activist, first as president of the
Foundry Worker's Union and then as a reformer seeking to improve the lives
of those in Pratt City where he lives.
By 1949, he had joined the NAACP and after it was banned he joined the Successor
Organization created by Reverend Fred Shuttlesworth, known as the Alabama
Christian Movement for Human Rights. In Birmingham, Mr. Hulett was also
successful in his attempts to register to vote.
Returning to Lowndes County in 1959, Mr. Hulett soon emerged as the leader of
local efforts to combat the poll tax and to gain the right to register for local
African Americans. This brought him into direct conflict with a white minority
that dominated that county and that for 50 years had ensured that no black
person could vote or serve on juries.
By March of 1965, only he and one other black resident had succeeded in being
registered, despite an appearance at the courthouse in Hayneville that month by
Martin Luther King, Jr. himself, who sought unsuccessfully to register 37 local
residents. In response, Mr. Hulett help organize the Lowndes County Christian
Movement for Human Rights and served as its first president.
Passage of the Voting Rights Act in August 1965 along with presence of federal
registrars helped ensure that African-Americans would become a voting majority in
Lowndes County. In order to solidify the gains achieved by this and to prevent
the local democrat party from again disenfranchising blacks by raising fees for
office seekers, Mr. Hulett was instrumental in founding an alternative party,
the Lowndes County Freedom Organization. This party was organized on April 2,
1966, with Mr. Hulett and it took as its symbol the black panther. In Lowndes
County, he explained, we have been deprived of our rights to speak, to move and
to do whatever we want to do at all times and now we are going to start moving.
On November 8 of this year, we plan to take over the courthouse in Hayneville
and whatever it takes to do it, we're going to do it.
In 1969, the Lowndes County Freedom Organization became part of the National
Democratic Party of Alabama whose electoral victories the following year
included that of John Hulett as sheriff, the first African-American to be
elected to that office there.
Tonight, Mr. Hulett will share with us memories of his life and struggle m
Lowndes County from his youth and early involvement in the Voter Registration
Campaign to the founding of the Black Panther Party, to the Selma movement and
the murders of Viola Liuzzo and John Daniels and finally to the changes that has
witnessed over the past 40 years.
Along with Mr. Hulett, we are also privileged to have as our guest on stage
tonight journalist and author Frye Gaillard. Mr. Gaillard will be interviewing
Mr. Hulett. Mr. Gaillard lives and works in Charlotte, North Carolina. He is a
free-lance writer with special interests in the culture, religion and social
history of the American south. He has written or edited 18 books touching on
various aspects of this southern experience from black and Native American
history to country music and Habitat for Humanity.
Mr. Gaillard is a native of Mobile and in 1994 described his own family's
history in a book entitled, Lessons from the Big House, One Family's
Passage through the History of the South. Between 1964 and 1968, Mr. Gaillard
studied at Vanderbilt University, graduating with a major in history. After a
brief stint with the Associated Press in 1972, he joined the Charlotte Observer,
serving first as a staff writer, then as editorial writer and columnist and
finally as southern editor. He remained with this newspaper until 1990 when he
decided to pursue free-lance writing. During those years, Mr. Gaillard won
numerous awards for excellence in reporting including awards
from the North Carolina Press Association and the Associated Press. Among Mr.
Gaillard's books are several that bear directly on the Civil Rights
Movement, The Greensboro Four Civil Rights Pioneers, The Way We See It,
documentary , photography by the Children of Charlotte which he published with
his daughter Rachel and the Dream Long Deferred which detailed the landmark
school desegregation struggle in Charlotte. This book won the Gustavus Myers
Award for writing on the subject of human rights.
At present, Mr. Gaillard is working on a book detailing the Civil Rights
Movement here in Alabama. It will be titled, Cradle of Freedom, The History of
the Civil Rights Movement in Alabama.. It is scheduled to be published by the
University of Alabama Press in 2002.
We are pleased to have both interviewer and interviewee with us this evening.
Please join me in a warm welcome.
Frye Gaillard: We are happy to be here tonight to participate in this program. I
was fortunate to be here for one of the other programs, with Diane Dash on
September 13th two days after some fairly significant events in the world.
My wife and I were driving down and we thought there would be us and Diane Nash
at the auditorium, but it was an amazing turnout. It is a testament to the kind
of interest that you have in this community, in this subject and also to the
really well planned nature of the program that you have been fortunate to be a
part of, I think. I have been asked and have worked for the last two years
researching what the University of Alabama Press is calling a popular history of
the Civil Rights Movement. By that, they mean they want a journalist and a
storyteller rather than a historian to write about it and to keep it short. One
of things that I
have had the privilege of doing is talking to a lot of people who were foot
shoulders in the movement, people that I have never in many cases ever heard of.
I grew up in those days in Alabama and sort of came of age with an awareness of
what was going on in the state. There are so many people who have such rich
stories and one of those people are obviously the guest of honor here tonight,
John Hulett. I knew that I wanted to meet John Hulett ever since the time in the
early 1970's. I was working for the newspaper in Charlotte and I was doing
a story on the impact of the Civil Rights Movement on the south in general and
one of the places I visited was Lowndes County. I remember driving down one of
the back roads in Lowndes County and Lowndes County has a lot of back roads. I
was passing this farmhouse and there was kind of a rutted two-lane path that led
up to the farmhouse and there was a black man sitting on the porch of this
farmhouse. So, I drove up to just see what he might have to say about the Civil
Rights Movement and the impact that it had on his life. He was a little
skeptical at first of this white stranger who had driven up to his place, but we
sat on the porch in these flimsy old aluminum chairs and we talked for a while
and began to connect, I think. We started to talk about the movement and the
impact that it had and I said, can you tell me what it has meant to you that the
Civil Rights Movement occurred in the south and in the state of Alabama. He
said, oh, that's an easy question to answer; the biggest difference it has
made in my life is that John Hulett is sheriff of Lowndes County and I
didn't know exactly what he meant and I said, well talk about this a little
bit more. What do you mean by that? He said, let me tell you a story and he told
me the story of the night that he was on his way home; this was a man named
Ervin Henson. He told me the story of a night that he was on his way
home and his car broke down on the side of the road. So, he had to leave it and
walk and this was not something that you wanted to happen in the pre-Civil
Rights days in Lowndes County, Alabama. He was walking by himself on the road
and a car with two deputy sheriffs passed by him. They pulled to a stop,
demanded what to know what he was doing and he just told them that he was on his
way home. They got out of the car and one of them clubbed him over the head with
a nightstick. They handcuffed his hands behind his back and pitched him bleeding
and semiconscious into the trunk of the police car. They drove around with him
in the trunk of car until it was almost dawn and what Mr. Henson said is that it
does not happen any more because John Hulett is sheriff of Lowndes County,
Alabama. And the more I began to talk to people about this, the more clear it
became that there were these sort of stages that the Civil Rights Movement went
through. You had this kind of feeling of daybreak in Montgomery with the
Montgomery Bus Boycott and the sort of first time that black people in a kind of
mass way took a stand for freedom and justice and actually accomplished
something and accomplished very tangible results. Of course, you had the freedom
rides where young black people and activists served noticed that there was no
place too terrifying for the movement to go and that violence would not overcome
nonviolence no matter what. You had Birmingham with the police dogs, the fire
hoses and those images that seared the conscious of people all over the country.
You had Selma and the Montgomery March that led to the most revolutionary single
change that the movement accomplished which was the right to vote for black
people everywhere. You also had these other struggles that were taking place in
Huntsville, Gadsden, Mobile, Tuskegee, Tuscaloosa and all of these other places
and you
had the struggle in the Blackbelt that John Hulett knows so well, which I think
the final movement was the victory over fear. If you were black... and I am
going to ask Judge Hulett about this in a minute. But, if you were black in
Lowndes County, Alabama, you lived with fear every single day of your life because
you knew that white people, if they chose, could do anything to you that they
wanted to almost with impunity, but at least the legal system would offer you no
protection whatsoever and in fact, in most cases, was part of the problem and
this is what they changed. This is the final stage of the movement and so that
is what we will get to tonight. The format that we are going to use is one that
neither John Hulett nor I would have thought of; I think I am safe in saying. I
was doing an interview with him in Hayneville at the courthouse and there was a
professor from Auburn who happened to be with me who was so fascinated by the
answers that I was getting to these questions that she said, you know, you guys
need to do this publicly. We need to take you to some of the schools in Alabama.
So, we tried it out before a couple of high school audiences and survived and we
figured that was about as tough a crowd as we could have and then we did it at
Auburn one time too. So, we are going to try it again tonight. Hopefully, it
will work and if you have questions, feel free either to jump in or when I
finish getting us started then I will kind of open it up to the audience and you
guys can ask whatever you would like to know as well. So, I just want to say
before I start what a privilege it is for me to be here with one of the genuine
heroes of this movement that you guys have been talking about.
Q: Judge Hulett, you grew up in the Blackbelt in the 1930s and 1940s. Talk a little bit about what it was like for black people in those
days in that part of Alabama. What are
some of your memories growing up then and do you agree with Ervin Henson and
others that it was a dangerous place to be if you were black?
A: Certainly, I do. I was born in 1927 in Gordonsville, Alabama; that's
close to the County Seat of Haynesville,
and during that time the entire county was farming country. Most people who lived
in that county were sharecroppers. You had to work on other folks plantation, if
you know what a sharecropper is, and when you work on peoples plantations you
had to do what they say do or you had to go or get killed or a thing of that
time, but I lived in Lowndes County and grew up there. I went to school at an
all black school and finished grammar school and high school. I came out of high
school in 1946, but it was a lot filth that went on during that time. I can
remember many times, at night times, we had a sheriff in that county, a real
nice brother and he would drive by, and if you were walking the road at night,
especially a few black boys walking the road, he would catch you and beat you. I
know one friend of mine whose brother went to school with us that he beat one
night and finally he died from that beating, but nothing was done about it; I
can remember that. Plenty people he would beat. He would walk up to a place that
if you had
a music box playing, he would just walk up and take his Billy stick and tear it
up and start
shooting at it. He was that type of person. Oto Mural was our sheriff and he
stayed in it as long as he wanted to. When he got ready to run for probate
judge, the people denied him the opportunity to be the probate judge, but they
wanted a man like that for sheriff.
Q: Now, in the those days, back in the 1930s, the Tenant Farmers Unit,
came into Lowndes County and tried to organize sharecroppers who were living in
conditions not very far removed from slavery. I remember talking to one elderly
man, Mr. Charles
Smith, who remembered that as a young man in Lowndes County we were working for
almost nothing and he talked about how they struck to try to get paid a dollar a
day and they walked out of the fields and the person who organized the strike at
the Bell plantation that he was part of was shot down by the sheriff of the
overseer in cold blood. Did you hear of those kind of stories when you were
growing up? Did you hear about that kind of thing?
A: Yes, I did. I talked to Mr. Lemon Bogen whose one of the persons who was
involved that. The late Lemon Bogen, he's dead now, but he also talked about how
bad it was and how people would beat up people and shoot individuals. This was
the beginning of the Civil Rights Movement when he started telling more about
most of this type stuff. He always said when you go out on these plantations be
careful cause they will kill you.
Q: So, when the Civil Rights Movement really started in Lowndes County, Alabama,
it was part of the collective memory of the people there and what could happen
to people who stood up for themselves? I mean, you knew that you were laying
your life on the line to do that?
A: This is true. I did know that.
Q: What do you think gave you the courage to do it? Was it some of the
experiences that you had at other places? I know you left Lowndes County for
awhile, worked in Birmingham, both in the Labor Movement and in the Civil Rights
Movement there. Did you learn things there that were important to you later on?
A: Yes, I did. In Birmingham I worked with, under the Rev. Shuttersworth and the most important
thing happened was the bombing of church, Arthur Shores house and Autherine Lucy
was trying
to enter into the University of Alabama. So, a few of us got together and would
sit guard at Arthur Shores house that night.
Q: Now, he was an attorney?
A: He was an attorney who represented Autherine Lucy and I can remember one night
sitting there about 3 o' clock in the morning and a shout would come out,
there's a car driving up with no lights on it. It was a police car and see
most of this stuff that went on was done by law enforcement officers or people
who they allowed to do what needed to be done. So, when we came out with those
guns in our hands. The lights came on the car and then they said they were just
checking to see how everything was. That was the beginning of it, but when I
went back to Lowndes County it was a whole different ball game because Lowndes
County was predominantly black as far as population but such a dangerous place
to be in during that time and we got back into Lowndes County. We had a few
people that tried to register to vote but was denied. There was not a single
registered voter in Lowndes County and in 1965, the first week in March, the
voter registration would be opened 2 days, the first and third week of the
month. We got about 65 people to go and get registered to vote. Most of them
were afraid to get out of there car when it they got to the courthouse, but
somebody had to have the courage, so I took the leadership to walk in the
courthouse and find out where to register at. The first thing l was told by one
of the registrars was that we have not permitted you all here, go down to the
old jail; that's where we going to register the people 2 weeks from now. I
immediately went to that old jail, went all through it and looked at the gallows
to see where they had been hanging people for years. You had to have that kind
of nerve. Two
weeks later, we went back to that jail and I happen to take the leadership and
carry the blind man along with me, the late Reverend Jesse Lawson. They passed
two of us that day out of about 25 or 30 people that went through it. They
passed me and they passed Reverend Lawson and you had to do answer questions on
those older tests at that time. One of the questions that they asked me I can
remember, what hospital the president had been in during that time. Now, there
are no televisions, very few radios in the radio in the neighborhood, but I did
remember it was Walter Reed Hospital and I said that and they passed me. I do
not think I passed the test, seriously. They passed me to get rid of me, but
every time the voter's registration was open I was back there again until
we were able to get enough people registered to vote.
Q: You had registered to vote in Birmingham when you lived there. ls that correct?
A: This is true. I registered to vote in Birmingham.
Q: So, some of the experiences that you had in Birmingham were kind of things
that you imported back to Lowndes County?
A: That's right.
Q: I know one of the interviews that I did recently you mentioned Reverend
Shuttlesworth. He tells the story of Christmas night, 1956, right after the end
of the Montgomery Bus Boycott, and he had announced that the next day, December
26th, he was going to ride in front of the bus in Birmingham. He was lying in his
bed and the parsonage of his house and 14 sticks of dynamite went off on the
comer of the house right under the bed where he was lying. The floor collapsed
and the ceiling collapsed but fell just short of where he was. He felt himself
falling through the floor to the ground,
landed on the bed and he said later that he felt like he was landing in the arms
of God and if he had ever been afraid until then, he was never afraid again. I
am guessing that kind of example of courage inspired you to look inside yourself
for the kind of courage that you have because you had to have it in Lowndes County.
A: Yes. You had to have it in Lowndes County. I lived about almost a mile and a
half off the main road. If you have ever lived in the country, you did not have
cattle gaps because the drive crossed the cattle gap. You would have to open
three gates before you get my house and that was the most fearful thing that
somebody might be lying out in the weeds waiting on you. When you open this
gate, they could ambush you, but it never happened to me. I kept God in the
front and I kept doing what I needed to do to make life better for the people in
our country.
Q: One of things that happened in a lot of places during the Civil Rights
Movements was that in every case there were local people who were there to take
a stand. They would stand up for what was right, what was just and what was
decent and fair, but there was also in many cases people who came in from the
outside to encourage people. I want to talk about two of the people who came
into Lowndes County. One of them was Stokeley Carmichael and the other was
Jonathan Daniels. Now, there were others too who were every important and we
have talked about them as well, but let's take those in order. Give us your
recollection of Stokely Carmichael, one of the toughest organizers in SNCC; I
think its fair to say. What was your impression of him as a person, a human
being, an organizer and a leader and how well did you get to know him?
A: Just like a brother because he had worked around me quite a bit. I think
Stokely was a great person. He had worked in Mississippi with the movement there
and when he came into Lowndes County he knew he had an uphill journey. We worked
close together and that is why we organized the Lowndes County Freedom
Organization. Every place they would go into they was looked at by state
troopers every were they went. I remember one incident that took place. One day,
there was a group of people that decided to picket in Fort Deposit, Alabama.
They arrested about 20 people in that area. Stokely was a passenger in a car and
during that same day was arrested and charged with reckless driving as a
passenger. So, you can see how bad they wanted Stokely Carmichael. He was a great
person. He was a great organizer. He stayed with the people in the community and
we worked together to try to make Lowndes County better. We had organized the
Lowndes County Christian Movement for Human Rights. If you can remember the
movement in Birmingham; it was the Alabama Christian Movement. So, the day we
went over to get registered and was denied that right, Dr. King came over, but
we didn't see him, we went down that night and organized the Lowndes County
Christian Movement of Human Rights. I was chosen temporary chairman of that
group until we was able to have a mass meeting and the people decided to go
ahead and keep me there, but this was the beginning of it.
Q: Now, there were people who later came to regard Stokely Carmichael as a
violent person. Did you think of him that way?
A: No sir. He was not a violent person. I never saw him do anything violent to
anybody. He would speak up, but he would not threaten anybody or talk about
killing or all that type stuff.
Q: And that was most emphatically your experience with him in Lowndes County.
A: This is true.
Q: Okay. Let's talk about Jonathan Daniels a little bit, a white, Episcopal
seminarian who came to Lowndes County and did not get out alive. What was your
view of Jonathan Daniels?
A: He was a great person. He was interested in what was going on. He did not try
to do anything wrong. The day that they had this picket in Fort Deposit, Alabama
(that's the largest town in the county) he joined that group without my
knowledge. I was in Fort Deposit, but I did not know he was going to be a part
of that group and it was dangerous for any white to join the black in Fort
Deposit. When got there that morning in town, they had every police officer they
could get and everything, just waiting. In a moment, if they made about 10
steps, they were arrested and out in a two-cell jail with 20 something people.
They had to get a dump truck. You know what a dump truck is. The one with the
side bars on it. They put them on that dump truck and put a black police officer
and brought them in. This was when Stokely was arrested. He was not in that picket. They wanted him so bad.
I am going to be honest with you. There were two pickup trucks and everywhere
they would go, one of the trucks would get in the front. If they would make a
right into them, the one behind would get in the front and just hit breaks all
of a sudden until it made them bump them. When they bumped them, the police
arrested them and put both of them in jail and
charged them with reckless driving. I have a record of that showing that 2
people got charged for reckless driving in the same automobile, but this was the
type of situation we lived in that day and time. There were white people that
walked around with shotguns. I can never forget that day. I went to the town
hall to try to make arrangements with the chief to try and get them out of jail.
I could not get anybody to go with me, but I finally took the same car they were
driving and drove it to the town hall and waited there while and carried another
fellow. There was 14 people and I am not going to lie to you sitting on the
sidewalk with shotguns, rifles and pistols.
Q: White people?
A: White people and they all came inside when the chief of police came in. He
wanted to know what I wanted and I told him that I wanted to try to make bond to
get Stokely out of jail because I believe they would kill him there. He said no
that I could not get him out of jail he is up in Lowndes County and I can never
forget the last man. A double barrel shotgun passed by and I rolled my pistol on
the floor and he almost ran over the next man. I can remember that just like
daylight today and I found out then it has to be a group of you doing it to do
it like it ought to be done. You know what I'm saying. They were afraid
themselves, but they were out there doing these types of things. Stokely stayed
in jail; that was on a Saturday. On Wednesday, I went by the jailhouse and
carried food to feed the people that they took to jail. Some of them we made
bond, except for Stokely and one or two more. On a Friday evening, I went to
Montgomery and when I came back the town was full of police officers and other
white people. Black folks were afraid to speak to me almost when I got out of
the car on the comer at the intersection. I asked
what was going on. Why were all of these people were in town? They said, they
killed those two white preachers. That's what they said. They had killed
Jonathan Daniels. They first shot and killed him and the second shot hit Father
Marshall from the back and it took 12 hours to operate on him at St. Jude
Hospital, but he finally lived from it. I have had seven meetings with him since
that time. This was the kind of conditions we had to live in during that time.
Q: How were you able to persuade the average person in Lowndes County that it
was possible to change a situation that went as deeply as this one went, where
white supremacy was defended as completely by violence and any means necessary?
How did you convince people that it was possible to make a change?
A: We were meeting together in groups. We were having mass meetings and we would
speak to them from those mass meetings. He gave a lot of courage to people that
they could overcome what was going on. We would talk about what was going on. We
would go on plantations on a daily basis. I quit my job and the movement paid
me. The Lowndes County Christian Movement gave me a salary to work.
Q: How much was that?
A: My salary was 25 dollars every first Sunday; that is a month. I did not work
long hours. I just worked about 9 or 10 hours a day, 6 days a week. When I went
on plantations, bosses were there. You had to have a lot of courage to stand up.
I would carry about one or two ladies around with me, most times just riding
with me. I would speak up and be straight with people. I was able to get a lot of
things done when I started doing that. People would go out and get registered.
They just believed that I was doing
the right thing. Not only me, but there were other people in the movement as
well, like the Jackson family, Mattie Lee Murrell; these were older people. They
were strong. They stood up and decided to go ahead and go out and register to
vote. They wanted to change life for their children and ourselves.
Q: One of the people that I interviewed in Lowndes County was a SNCC organizer
who came in there by the name of Bob Mantz and he still lives there. I was
asking him where he found the courage to do the things that he had to do. He
said it was so terrifying. There were times when he could barely make himself do
the things that he needed to do. He said it was so terrifying. _in Lowndes County that there were time he could barely make himself do what he needed to do. I said, where did you find the courage and he
said it came from the people of Lowndes County. He told me the story of going to
this house where an elderly black woman, almost 100 years old, was bedridden.
She was lying in a bedroom off from the living room where he was talking to
other people in the family. He heard this frail voice saying tell that boy to
come in here; I want to talk to him. So, he went in to talk to this old lady.
She looked up at him and she pointed this bony finger at him from her bed and
she said, I have been praying that you boys would come into Lowndes County ever
since I saw you march around Mr. Lincoln's grave. Of course, what she meant
was that she had seen the march on Washington on television and had been praying
that people would come into Lowndes County and trigger a movement in Lowndes
County. Bob Mantz said and what I have heard you say as well is that the courage
of average people became contagious after awhile. People just held each other
help. That is the example from you and other some other people.
A: This is true. At the same time, there were people who worked on the
plantations. If you were hoeing, you made 25 cents a day and if you were on you
got 50 cents a day. We started telling people to go to Montgomery and get jobs
and start making life better for them. So, that gave them a lot of courage to
come out and do what needed to be done. That made a difference. I want to say
one other thing. When Stokely got arrested in Prattville I was suppose to have
gone over with him, but I had another speaking engagement with a group of folks
in my county. He got arrested the next morning. A young lady called me, a school
teacher named Ms. Darby Henson. She said, come ride over to Prattville with me.
When I got over there, Stokely was in jail. I drove up to the chief of police
and asked him could I walk down the hill to one of the Civil Rights workers;
they are in a housing house. He said, go ahead but do not stay long. I walked
just a short distance and when I looked out of the window he had a carbine rifle
punching her in the car, and that was the most hurting thing I have ever seen in
my life. So, I came back out. They had the National Guards. State troopers were
over there. When I came back out, the punch did not hit me, but they punched
after me until I got to the car. I got in the back seat of the car on the
passenger's right side. The same person opened the car door and punched me
in the face. If l had not snatched by head, I would have broken my jawbone. I
made up my mind. I am going to say this because I am serious about it; I was
going to get him if I had to burn his house down, his wife and children. Let me
be serious with you. I went home that night and prayed about it. It looked like
the Lord just came to me like daylight and said do not do that; that is not the
way to do it. I did not do it. I prayed about it and things changed for us.
Sometimes, you cannot take on violence
because you believe you ought to do something. You cannot make a fast decision,
just pray about it, but I was punched in the face. A few months later I had a
gun in the shop.I went to Montgomery to get the gun out the shop. I had to go up to a
lawyer's office. I got on the elevator. Now, I do not even know the man
because I never seen him before who punched me in the face. So, when I got on
that elevator, he was on that elevator and he came off running like a . The
people over there were saying what is going on. I said, do not worry about
it' everything is okay. I am not going to bother him. When you treat people
wrong, it will come back to you. The next time I got a chance to see him was at
the University of Alabama. Everybody was introducing themselves. I was just
elected sheriff. When it got around to him, he was sitting across the big
conference table and he gave his name in front of me, but he never was able to
come back and say I am sorry and that is a bad thing. When you do wrong, you
ought to do it. While I am telling it, I want to tell this incident. In 1983, in
the line of duty, I got shot in the back by a black man who was on drugs.
Q: You were sheriff?
A: I was sheriff. One of my deputies reached to shoot him closer than this
gentleman over here. I told him not to shoot him. If he was shooting to kill
that man and made a mistake and killed somebody else, he would have done more
harm than it helped good. After he went to the penitentiary and stayed awhile, I
never signed papers to keep him in, I met him one morning after he had gotten
out and we out our arms around each one other and forgot about everything. A few
months later, I married him to a girl from Pratt, Alabama. I think this is the
type of life you have to do. I think about Jesus Christ, who
died on the cross for our sins. If we are going to hold things against one
another the rest of our lives, white or black, we are wrong. There was an elder
man who was part of our movement by the name of Mr. Calan Hayes. We would call
him CC Hayes. He always said, John whatever you all do, do not try to do evil
for evil to people, not even to us. He passed away a few months ago, but I thank
God for that type of thing. We have tried to live right.
Q: Let's talk about this whole idea of the changes in Lowndes County and
the whole idea of forgiveness and fairness once those changes happened, two
questions about that. First of all, in 1966, you ran for sheriff for the first
time under the banner of what some people called the Black Panther Party. Now,
that was not literally the name of the party, but the emblem of the party was
the black panther. Talk about the symbolism of that party, why you ran under
that banner and then we will move on to the next question which has to do with
when you were elected in 1970.
A: Let me say this, I did not run. I was head of the Lowndes County Christian
Movement and in 1966 when we got ready to run candidates the Democratic Party,
if you can remember, had over the banner white supremacy for the . There was a
50 dollar fee to qualify for sheriff. When we got ready to run, a black man
Sidney Logan, Jr., they went to 500 dollars. So, we immediately decided to
organize the Lowndes County Freedom Organization and we had to have a symbol,
like the rooster was for the Democratic Party or the elephant was for the
Republican Party. We organized the Lowndes County Freedom Organization and we
had to come up with a symbol. We kind of kicked names around and we came up with
the black panther. The reason why we did
this is because the black panther is not a violent animal but when you push it
to a corner, it will come out and do whatever it has to do. If you lived in
Lowndes County, you better had something to let folks know you were serious
about it. So, we chose that black panther for the party. We lost the election in
1966 and something happened to us. If you can remember, in California, there was
a group who was in Lowndes County doing the election in 1966.
Q: Huey Newton and some others?
A: Huey Newton. They went back to California and got their guns and things.
They would get in their cars and follow a policeman around and one of them
finally killed a police officer according the records. Because of that, we just
decided that the emblem of the black panther was not the best thing for Lowndes
County people. We did not want anyone to get hurt in Lowndes County because of
what they were doing in California. Dr. John Cashin, from Huntsville,
Alabama, came down to Lowndes County and Green County and we got together and
organized the NOPA and used the eagle for our symbol and nobody said a word
about that. Logan lost in 1966 and in 1970, I ran for sheriff under the National
Democratic Party. I won by 210 votes because a lot of our people were afraid to
vote for me because there was a thing out that they were going to kill John
Hulett if he wins within 3 days after I was elected. I had to go to a lot of
these old people that I had trusted in and that loved me because they did not
want to see me die. So, I said go ahead and vote for me. I will live if have to
stay in the woods 3 days. After that, I won 5 more elections without having any
problems whatsoever with white or black.
Q: That is right. It was not you that lost in 1966. It was Sidney Logan and then
you ran in 1970. In terms of the kind of spirit that you brought to the Office
of Sheriff after you were elected in 1970, the spirit of justice rather than
revenge, talk a little bit about your relationship. I think it is a great
illustration of this point with Tom Coleman. Tom Coleman was the man who killed
Jonathan Daniels, blew him away with a shotgun in cold blood at point blank
range in the summer of 1965. Can you tell the story about just before you were
running for sheriff that Tom Coleman drove up to you on the square in
Hayneville? Tell people about your story.
A: He drove over to the square in Hayneville and said John, would you mind
riding with me to Lonsborough. Here is the guy who just killed one person and
shot the other. I had to show him that I had enough courage to get in that car
without a gun or anything. I stepped in that car because I did not think that
anybody could do anything to me for driving the car and being up there with him.
We rode to Lonsborough and we talked about the incident and what took place. The
first thing that he said was that people pushed him in a corner to do this. You
know, there was people who encourage him to do this; that is what he was saying.
The next thing, which I would not have done to any black, he was trying to do
this to white people to keep them out of Lowndes County and from helping us and
to slow the process down. This is what this was all about. I told him then that
I was going to run for sheriff and I would appreciate it if he vote for me. He
said, well I cannot vote for you, but I know you are going to win it. After I
won the sheriff race in Lowndes County, he was one of people that kept a monitor
in his house. He would call me on a daily and nightly basis. He would let me
know that the troopers
were trying to get up with me and that I got some debris on the highway. He
would get on the road with me at 2 o'clock in the morning. He would clean
up the highways. He had done that for me. I think that sometimes you have to
live the kind of life that the Lord wants you to live and treat folks like human
beings. I never was afraid of him. I worked with his son as a state trooper and
an investigator, but this is the type of thing that I have done. I think the
best thing in the world to do is let people know that you are not afraid of
them, but you are going to do the right thing; black or white, it did not make a
difference.
Q: Would you say this man became a friend of yours?
A: Yes. He became one of the best friends I had as far as letting me know what
was going on and talking to me on a regular basis. He had done that.
Q: Why do you think he did that?
A: I think it could have been out of fear. He could have thought I was going to
try and pay him back. A lot of things could have happened. I can never forget. I
want to say this while I am talking. I went into Fort Deposit and I walked into
a drug store. There were 11 or 12 women in that store and one man who was
filling prescriptions. While I was in there, there was a guy who walked around
on the outside all the time with a 38 on him with a .Just as I started out of
the door, the main way to school, until I got almost to the door like this here,
he walked in and said who is your damn so and so and cussing on. Those women
were running out of that door. Two or three were trying to get out at the same
time. I looked around at the man who was filling the prescription and I would
not lie, he was shaking and trembling so the pee was falling on
the floor. Somebody has to have some courage. So, I turned around and walked
back in there with him wherever he went.
Q: The man with the gun?
A: Yes. You might shoot me, but you are not going to shoot me in the back. I am
going to take this gun from you or you are going to have to shoot me right. I
walked back in the store with him for about 5 minutes. He never said another
word; I just took his nerve. I finally picked up a bar of candy, paid for it and
walked out. He, the drugstore man and I were the only 3 people in there. I never
had another word from him. Later, he pulled a gun and said he would never let a
nigger arrest him. He pulled a gun on a black man in Fort Deposit and that next
morning I got to work after the warrant was signed, he came into the office with
Mr. Tom Coleman. That is smart. You understand what I am saying. He believed
that Tom Coleman could straighten out some things. I made him sign his bond. I
fingerprinted him and told him to make sure you show up in court when time to
come and I did not have anymore problems. I never heard another word from him,
but he did go to court. These were the types of situations you had to live in.
It did not make any difference whether you were right or wrong, white or black;
you had to do what was right. I stood my ground the whole time I was in the
sheriffs office. I did not care what color he was. If you committed a crime, you
went to jail. I would call you and if you did not come, I would go get you.
Q: Did you ever have any dealings with George Wallace when you were sheriff?
A: Truthfully, I had dealings with George Wallace. George Wallace turned out to
be one of my best friends. The first time I became sheriff he had a parade in
Greenville and I
was the only black sheriff in that parade. I can remember walking by him and he
gave me some of his material. Every time I would go to their captain for
anything, he would say, sheriff what you want. I had a small staff when I
started as sheriff. There was only 3 people. I went up one day and said I need a
larger staff and he said okay and tell your representative to come by. I told me
my representative, but he did not go by. Two weeks later, I got a check from him
to pay for another deputy. That was the kind of person he was and whenever I
would come around he would get up and take a picture with me. He would call my
house on the weekend and when I got shot, he would call my wife every weekend,
Friday night, and tell her how sorry he was, whatever he could do to help he would do it. This was
the kind of person George Wallace turned out to be with John Hulett. I was not
no Uncle Tom, but I was just doing the right thing.
Q: Before we open it up to everybody else's questions, as you look back on
the experiences that you had in Lowndes County and the impact that the movement
had in Lowndes County and other places in Alabama, what is your bottom line
summary of those days. What do you feel was accomplished? To what extent was the
movement successful and to what extent did it fall short of what you had hoped for?
A: Let me refer back to two things. If you all remember, in the state of
Alabama, the only people who served on jurors in the state of Alabama were men.
There were very few black men in places like Lowndes County. It was Lowndes
County who went to Montgomery and filed a suit, White versus Crooks to allow
women to serve as jurors in the state of Alabama.; that originated in Lowndes
County, Alabama. The first place they camped out in Lowndes County when they
came in was Rose Steel's property. Her
granddaughter was the individual who , Ardenia White. So, that is why women are
serving today in the state of Alabama. We also had the justice of peace system
in the state of Alabama. Most of you might remember the justice of peace. Every
county had a justice of peace. In Lowndes County, one day, I was arrested and
charged with reckless driving. I went straight to the justice of peace office
and said, what would it cost me for this ticket. He said, it was going to cost
you 100 dollars and 11 dollars court cost. Excuse me for the expression, but I
said I will die and go to hell before I pay it. He said, you can get ready. Next
week, I went to Montgomery, attorney Salman Say's office, and talked to him
about it cause every justice of peace fine you give them, they get 5 dollars out
it. I went to federal court and that is why they do not have any justice of
peace in the state of Alabama today. The judge ruled in our favor. That was
helpful to the state of Alabama and the woman serving on jury was helpful. There
was a number of other things that took place in that county. People were able to
hold public office who had never held public office. We got plenty of them now,
men and women, not only in Lowndes County but in surrounding counties because of
our courage and things that we have done. I have gone into other counties and
our joining county, Wilcox County has a black sheriff. When he got ready to run,
I encouraged him to run. I went down and spoke for him and he won that election
and he has been there ever since. It is a lot you can do to help other people if
you would do it. Today, we are still working hard trying to make life better for
the people in our county. Let me say this. I am retired now and I could not run
for probate judge because of my age, but each morning of my life I get up now
and go out and do something for somebody. I pick up aluminum cans off the street
and give to the
scholarship fund to help children to go to college. I have a group that takes
care of it. I plant gardens so there are plenty vegetables to give folks who
cannot afford to work. The older people who cannot cut there yards, I cut there
yards free. If you need a ramp built or a wheelchair or something, I go out and
do it free for people. This is the type of life I live today. God has blessed
and I reach out and try to help others. I want to advise all of you, let's
try to do the same thing.
Q: I think maybe this is a good time to open it up to questions that people out
there may have, things that they want to ask Judge Hulett.
A: Okay go ahead.
Q: If you want to ask them, I will repeat the questions just in case everyone
cannot hear you. Do you consider the adverse situations that you faced in
Lowndes County, the opposition that you faced when you tried to stand up for
what was right, to be state terrorism against the people of Lowndes County?
A: This is true as I have said it to a lot of young people lately because I go
out and talk to them. I am use to terrorism. We have had it in our county. We
have had it in Birmingham and we have had it in other places. When the people
crossed the Edmund Pettis Bridge, there was terrorism. When I was punched in the
face in Prattville, there was terrorism. We did not have any killing. That was
the only difference; it was on a small scale. There was a time in Pratt City,
Alabama; I was living in Birmingham. One night, there was like 15 young people
who wanted to see the Klan walk up Highbuyon Avenue. I took them out there to
show them and they had their robes and everything on. They asked me who are
these people. I said, these are the same people that you are trading with in
stores on an
every day basis, most of them are, but they are Klan men. Do not be afraid
because you are with me. As we stood there, they drove by singing the Dixie song
or a thing of that type with the lights on in the car. These are the type things
I have gone through for years. I am not afraid and I try to be straight with my
people and say everybody was not wrong, but there were a few people who would do
anything. In terrorism, you are going to reap what you sow, so we need to work
together and try to save our people instead of trying to destroy them.
Q: How many people, African-American people in Lowndes County, did it take
before there was sort of a help factor where you felt you were going to succeed.
You started out with a little group. How big did the group get?
A: Each Sunday night, we would have our mass meeting in groups. We did not have
a church large enough to hold us after a few months when we would go in the
county. The question was some churches were afraid for us to go in because they
thought someone would burn their churches. There was not church burning in
Lowndes County, if you remember. There were 2 or 3 churches going in Lowndes
County. We had a poverty program burned and one day a white church burned. I was
at the University of Wisconsin at that time. This white church burned and no
more burning take place in Lowndes County. That is the sad thing, but that took place.
Q: In all of your trials of getting registered voters, where was the Federal
Government at this time. At one time, I read an article that you recruited a
bunch of
registered voters. (inaudible)
A: They came down, but let me be honest with you all. On the first election in
1966, they would be standing out there. I think they were scary and most black
folks were. I am
serious. I can remember in the area in 1966 when they had the election,
somebody cut the lights off in the building. Let me tell you, everybody just
froze. Stokely and them were there and they went out and turned the lights on
their cars, but those federal agents were just as afraid as anything else. They
would not say anything. Several white people that I know brought the people that
worked on their plantation in with them and went in and voted their ballots for
them. That is why we worked to get that law changed where you could not help
your boss man. Now, you can help anybody you want, but your phone cannot help
you. If you work for a company, your boss man cannot help you raise the vote in
the state of Alabama. We had to get that changed and it was Lowndes County who
played the biggest part in that. People were evicted off their plantation
because they registered to vote and we put tents out there on highway 80 and
tried to be fair to people. We did everything we could until there were able to
acquire land to move into. We filed a suit to stop the evictions. That is the
only suit that we lost. Q: Did you know Viola Liuzzo and what are your
recollections of her, of so?
A: I did not know here but shortly after she got killed, I go to meet her family
on several occasions. Her son came down and stayed in the county for awhile, but
I did not know her personally.
Q: If you ever have a chance to go to the National Voting Rights Museum in
Selma, there is a wall in the museum that I believe is called, I was there wall
or the we were there wall or something like that. The people who played some
role in the movement signed a
little sleep of paper and tacked it to the wall. One of the most touching things
on that wall is the daughter of Viola Liuzzo who about a year ago visited the
museum and said my mother was here and that is just on the wall there. It is
really interesting to see.
Q: Do you think that was a turning point in getting national attention to the
movement? A: It was a turning point to get lots of attention because people came
in. Even at that, Jonathan Daniels was killed after that but remember he got
acquitted in court and that is the hurting thing. You understand what I am
saying. The Klan killed her and did not anything come from that. The person that
was prosecuted in that case stood up in the court and said if she would have
stayed in Detroit, Michigan she would have been alive today. There were very few
blacks there because they were afraid to go in that court room at night time.
Now, if you are prosecuting somebody and get up and say that, what do suspect a
jury to do? This is the type of representation we had.
Q: Stokely Carmichael had started an organization called The All African Peoples
Revolutionary Party. It took a strong standing in the (inaudible).
A: He did do that, but he did not do that in our county. He never did that in
Lowndes County. He never had any confrontation with the police.
Q: Stokely Carmichael founded an organization. Say the name of the organization again.
A: The All African Peoples Revolutionary Party.
Q: With The All African Revolutionary Party, did that have an effect on your
relationship with Stokely?
A: No, it did not because he did not do any of that stuff in Lowndes County. He
respected the police officers and Arthur Stickwicker did as well.
Q: There years that you we re involved with the Bloody Lowndes in your county,
can you tell us a little bit about your personal life. Did you have a family and
how did this impact your family during the year. Then, I understand that there
was some type of sanitary land field plan underway within the last couple of
years that may effect or impact the tourism and trade in Lowndes County with
respect to the Edmund Pettis Bridge and the Selma March in November. Can you
talk a little bit about that?
A: Okay, let me be honest with you. I have some children who lived with me
during that time. My son is a probate judge now who lived in Lowndes County.
They were too young to vote, but it did not affect them because we did not have
any real decent jobs no way, we were just out there working. We were trying to
make life better for them to go to school. When they first integrated the school
in Hayneville, they sent 6 kids to school that year. One of my sons went to
school and he had some problems with some of the white kids stepping on his
heels. One night, I got in my car and drove to the father's house. I said
to him, your son is stepping on my son's heels and I do not want it to
happen again because I may have to stop that bus on the road and get him off
there and it never happened again. I was the sheriff. I being straight with you
all about it. This is a little incident that happened. Let me be honest about
this land field that we have. This land field is off the Civil Rights trail.
People are dumping trash on the highways. Lowndes County was not a pretty place
until I started cleaning it up when I retired from the sheriffs office. The
white people in Lonsborough did not want it and they had a few blacks with them
to help to keep it out. I do not think that land field would do anything wrong
to Lowndes County as long as it does its problem like it ought to be done. People
will be buried under the ground, like 40 feet deep, and within the next 200
years I do not think there will be problem whatsoever.
Q: Is that a divisive issue in Lowndes County? Do people disagree about that?
A: There are a few people that disagreed about it, just a few. It was mostly
people who lived right in Burksville. I remember one night I said to them, you
are not concerned about the Civil Rights trail. If you were concerned about the
Civil Rights trail, why did you not help us get registered to vote or a thing of
that type. You understand what I am saying. These are the same folks who guessed
everything now concerned about the Civil Rights trail. It is a money thing that
they are looking at now.
Q: Have you written or will you right about how the majority of the city of
Alabama was able to tolerate injustice in such a way that it brings up today
what they are willing to do now which is stand up against injustice.
A: I think that to understand the magnitude of what happened in the Civil Rights
Movement you have to understand that the majority of white citizens in the state
of Alabama were complicit, if not cutting-edge practitioners of the injustices
that were inflicted on black people. It was absolutely pervasive. I am very
aware of this because I grew up in Alabama in a family that was very much a part
of the status quo in Alabama. So, it is really easy to see that the system of
segregation that was in place in Alabama could not have survived without the
active support of the overwhelming majority of white people in the state of
Alabama. I think there is a sense in which white people were liberated by the
Civil Rights Movement as well because people of my generation were certainly
coming along and you had to decide what we thought about it. It was such a
powerful reality and it was inescapable. So, you had to ask yourself what is
really going on here. I remember when I was about 16 years old I was in
Birmingham on a high school trip and I happen to be walking along one afternoon
with no idea of anything that was going on. I was not paying attention to what
was going on in the world and I walked up upon the arrest of Martin Luther King,
the first time he was arrested in Birmingham. I remembered it actually
incorrectly. I remembered at first that he was wearing overalls. He was not. He
was wearing a denim work shirt and blue jeans. It was almost that way, but I do
remember, like I have a picture of it in my head, the look on his face as the
policeman bodily carried him pass where I was standing and it was a look of not
fear. His eyes seemed to me to be very sad but kind of stoic all at the same
time. There was a dignity about him on that occasion that stood in such
incredible contrast with the kind of bullying attitude that the policeman had on
that occasion. As a 16-year-old white kid, it was a jarring imaging to behold
and it was something that I never forgot. It made you ask in a very personal
way, what is going on here. It was easy to know who you wanted to identify with
in that particular situation. So, one of the things that I am very interested in
and this is a long answer to your question, but one of the things I am very
interested in is the impact that the Civil Rights Movement had on white people,
people of my generation and other people as well because I think that the white
citizenry in the state of Alabama had a long way to go. I think we were
compelled to move by events that happened by the example of courage that we saw,
so I think that is an important part of the story that I certainly want to try
to touch on. Now, did we go as far as we need to go? I mean obviously not. We
are still struggling with that issue. I was talking to some reporters
today at the paper. We were talking about why it is that we have not made as
much progress as we have maybe hoped we would. I think to me it is the cutting
edge of civilization. It is sort of the frontier of civilization. The people who
are not exactly alike are still trying to learn how to live in peace and
proximity with each other, if they are even trying at all. Amazingly enough, we
are probably doing a better job of it here than they are in most places because
you look at the Middle East, Northern Ireland or all these other places and
people struggle with that. We will continue to struggle with it here, but we
have more tools now because of the example of people in the Civil Rights
Movement. Q: I was a new comer to Alabama. We came here in 1965 and this whole
situation has really stressed me a lot and (inaudible) but nowhere else is it
quite so legal. So, I thought perfectly well that this is of people like you,
although I had a very culture when I came here. I also said to my brother who
called me and said (inaudible) how are you managing this and how will it turn
out. I said that I truly believe that we will solve our problems as soon as
everybody else, so do not worry. I mean it is a bad situation, but I know that
the people that I know so well will find a way to let this happen. I was feeling very
----- at some times during it, off and on. I also participated in the long line
that were lining up to vote after the federal government interceded and it was
kind of a
interesting mess. If you remember, you had to have a registered voter stand with
everybody that was going to vote and every body was getting curious because they
had 3 tests that were not hard but it took more time and we did not have anymore
time allotted to us. So, it was a pretty interesting time for me and I helped
the best way that I could to be helpful, the best way I knew how to. I am glad
that I was here to do it.
Q: Any response you want to make to that.
A: I am not sure. I could not hear everything that she was saying. It was pretty
rough, true enough. I could remember the times that we had to have a white to
vote for a black. You could not find a white to vote for a black. After they
started registering, we did not have to do that in Lowndes County. You did not
have to have anybody to vote for you. That was some our problems we were having.
The voter registrar did not assist on that. The federal came down and registered
most of our people in out county.
Q: Was lynching a part of your community also?
A: There were many people that were lynched or had things done to them. I do not
know much about that, but there were people that were lynched in Lowndes County
not during the Civil Rights Movement but before that time. Once we organized,
there were no blacks killed by whites except one person and that was before I
took office. He was killed because he was hunting rabbits. The dog went across
the county line. They shot and killed him and tried the case. That was the first
case tried when I got there and they found him guilty. They charged him 100
dollars and a year's probation. This is the kind of thing that happened.
This was a white guy who killed a black guy and they charged him 100 dollars
plus court cost and a year's probation.
Q: How much would it help if they rewrote the constitution in the state of
Alabama. Would that kind of blanket or help throughout out the state if the
constitution itself was dealt with?
A: I was in a meeting not long ago and the Alabama New South Coalition was
trying to put a committee together to start doing this with the state
legislatures, but it may help some. You can rewrite all you want to, but it has
to come from the inside of your heart.
Q: There are many of the young people today that do not seem to have the right
stuff? I would like to know what would be your message to them.
A: Those of us who understand what the Civil Rights mean we should go into our
communities sit down and talk to our young folks and try to encourage them to do
the right thing. Our churches ought to be a part of doing that.
Q: Was Lowndes County as violent as it was because black people outnumbered
white people by the margin that they did? We have come a long way, but we still
have a long way to go. What, in your opinion, do we still need to do or still
need to accomplish?
A: I am going to give you a number of incidents that people have just killed
people. There were a group of folks from Birmingham one time that came down to
move somebody off of a plantation. They killed a guy on a Saturday or Sunday
night and rode around in a truck and that Monday they were riding around that
courthouse on the back of the truck and nothing was done about it, but this is
the kind of thing that happened. If something happened in your family like, you
would get afraid. I knew other people that would go out and hunt. I had a cousin
that went out one night just hunting. The guys ran up on him hunting in the
woods and started shooting under his feet and made him dance all night long.
This is the kind of thing that went on in Lowndes County, but in order to change
this we are going to have to come together and let drugs go. That is one of the
things that is ending us now. Drugs are getting to most of our people. Stop committing
crimes, stay out of trouble, go to the polls and register to vote and start
treating one another like they are human beings. Black or white, we are going to
have to start doing that together or we will never move on.
Q: Is there still racial tension between blacks and whites in Lowndes County today.
A: There may be a few older people. It may not show up around me, but it may
show up around a few people. Most people, when you treat folks right, they do
not have any problems. I can go any place in Lowndes County in almost anybody
house and I do not have any problems.
Q: And when you have ran for office, you have gotten considerable white votes?
A: At this age, I am 73 years old. I will be 74, November 19th and I wish it was
this month. I have had more than 1800 people to call me already and talk to me.
I believe I could go back and run for sheriff again. I don't why, but this
is something. Let me say this. If someone burglarize a community, a house, a
church I get out and work on it night and day until that person has come to
justice just about. If somebody has shoot somebody or cut somebody, they are
going to jail and everybody knows that. I do not know what is happening to the
sheriff and bothering other folks now, but I try to do what is right for the
people in our county. I guess that is why they want me back. They are not trying
to get me back because I am going to let them do something wrong. If it is a
drug dealer in town, he better leave. He better get his stuff and go to some
other county. I believe that is what we out to do. They have a drug task force
and I want to be sure I get with that drug task force if I am successful in
winning and try to get them to do a much better than what they been doing and
get these drug dealers out of time.
Q: Will you run again?
A: If my health holds up, my name will be on the ballot.
Closing: Well, Sheriff Hulett thank you for sharing these stories with us
tonight. We really appreciate it.
",,,,,,http://libarchstor2.uah.edu/digitalcollections/files/original/32/13349/BloodyLowndesandtheBlackPantherParty_Tape8_File9.pdf,,"Lecture Series on Civil Rights in Alabama, 1954-1965",1,0
13348,http://libarchstor2.uah.edu/digitalcollections/items/show/13348,uah_civr_000022,"Digitized transcription of VHS tape of ""Huntsville during the Civil Rights Movement.""",,"Sonnie W. Hereford III, John Cashin Jr., William Pearson, and Fred Carodine were the speakers in this lecture given at Alabama A&M University.","Alabama A & M University^^University of Alabama in Huntsville",,2001-10-25,2000-2009,,,"Hereford, Sonnie W., 1931-2016^^Pearson, William, 1940-2007^^Carodine, Frederick, 1930-2016 ^^Civil rights movements--Southern states--History--20th century^^Huntsville (Ala.)^^Madison County (Ala.)^^Segregation^^Race discrimination^^Cashin, John L. (John Logan), 1928-2011",Lectures^^Text^^Transcript,Print,"Huntsville During the Civil Rights Movement - Speakers: Sonnie W. Hereford III, John Cashin Jr., Fred Carodine, and William Pearson - Transcription of Tape 7, 2003 Box 1, File 8
University of Alabama in Huntsville Archives, Special Collections, and Digital Initiatives, Huntsville, Alabama",,"Lecture Series on Civil Rights in Alabama, 1954-1965
VHS Tape of: Huntsville During the Civil Rights Movement - Speakers Sonnie W. Hereford III, John Cashin Jr., Fred Carodine, and William Pearson, 2001-10-25.Box 2, Tape 7
University of Alabama in Huntsville Archives and Special Collections, Huntsville, Alabama",,en,"This material may be protected under U. S. Copyright Law (Title 17, U.S. Code) which governs the making of photocopies or reproductions of copyrighted materials. You may use the digitized material for private study, scholarship, or research. Though the University of Alabama in Huntsville Archives and Special Collections has physical ownership of the material in its collections, in some cases we may not own the copyright to the material. It is the patron's obligation to determine and satisfy copyright restrictions when publishing or otherwise distributing materials found in our collections.",,,,,,,,,,,,,,,,,,,,,,,,,,46,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,http://libarchstor2.uah.edu/digitalcollections/files/original/32/13348/HuntsvileDuringtheCivilRightsMovement_Tape7_File8.pdf,,"Lecture Series on Civil Rights in Alabama, 1954-1965",1,0
13347,http://libarchstor2.uah.edu/digitalcollections/items/show/13347,uah_civr_000021,"Digitized transcription of VHS tape of ""Trial by Fire and Water: Birmingham, 1963"" (Part II).",,"Glenn Eskew, Horace Huntley, and Odessa Woolfolk are the speakers in this lecture given at Alabama A&M.","Alabama A & M University^^University of Alabama in Huntsville","University of Alabama in Huntsville Archives and Special Collections, Huntsville, Alabama",2001-10-18,2000-2009,,,"Eskew, Glenn T., 1962^^Huntley, Horace, 1942^^Woolfolk, Odessa, 1932-^^Civil rights movements--Southern States--History--20th century^^Birmingham (Ala.)^^Jefferson County (Ala.)^^Segregation^^African Americans--Legal status, laws, etc.",Lectures^^Text^^Transcript,Print,"Trial by Fire and Water: Birmingham, 1963 (Part II) - Speakers Glenn Eskew, Horace Huntley, and Odessa Woolfolk - Transcription of Tape 6, 2003 Box 1, File 7
University of Alabama in Huntsville Archives, Special Collections, and Digital Initiatives, Huntsville, Alabama",,"Lecture Series on Civil Rights in Alabama, 1954-1965
VHS tape of ""Trial by Fire and Water: Birmingham, 1963"" (Part II). Box 2, Tape 6
University of Alabama in Huntsville Archives and Special Collections, Huntsville, Alabama",,en,"This material may be protected under U. S. Copyright Law (Title 17, U.S. Code) which governs the making of photocopies or reproductions of copyrighted materials. You may use the digitized material for private study, scholarship, or research. Though the University of Alabama in Huntsville Archives and Special Collections has physical ownership of the material in its collections, in some cases we may not own the copyright to the material. It is the patron's obligation to determine and satisfy copyright restrictions when publishing or otherwise distributing materials found in our collections.",,,,,,,,,,,,,,,,,,,,,,,,,,37,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,http://libarchstor2.uah.edu/digitalcollections/files/original/32/13347/TrialByFireandWaterPart2_Tape6_File7.pdf,,"Lecture Series on Civil Rights in Alabama, 1954-1965",1,0